In the empty tomb an angel tells three women to report the resurrection to the disciples. They leave, trembling and amazed, and in awe. Let’s look at the Longer Ending in the light of other Scriptures.
In continuity with Mark 14, Jesus is turned over to Pilate, who is amazed at his silence. Pilate delivers him to be crucified. Jesus is beaten and mocked. He is crucified. He dies, by giving up his spirit. A centurion says that Jesus truly was the Son of God. Joseph of Arimathea asks permission from Pilate to bury Jesus, and Pilate is amazed that the crucified one is dead already. Mary Magdalene and Mary (the mother of James and Joses [Joseph]) and Salome are following and observe from a distance. See the table of events during Passion Week at the end of this post.
The Passion Narrative begins. (See the table at the end for the events in Passion Week.) Jesus is anointed at Bethany. Judas betrays Jesus. Jesus institutes the Last Supper and New Covenant. He foretells Peter’s and the other apostles’ denial. Jesus prays in Gethsemane. He is arrested, a young man flees, and Jesus is brought before the Council. At the same time, Peter denies Jesus.
In verses 5-31, Jesus predicts the destruction of Jerusalem and the temple, which will happen before his generation passes away (v. 30). He saw the near future and accurately predicted it. In verses 32-37 he talks about the day or hour of his Second Coming, which has not yet happened for the past two thousand years (and counting).
Jesus tells the Parable of the Vineyard Owner and Wicked Tenants. He brilliantly replies to a challenge about paying taxes to Caesar. He answers the Sadducees’ question about the resurrection. He tells a teacher of the law what the Greatest Commandment is. He clarifies who the Son of David is. He says to beware of the teachers of the law who devour widows’ houses yet say long prayers. He observes a poor widow giving all she had.
Jesus enters Jerusalem on a donkey in an action parable. He tells a fig tree not to bear fruit ever again, in another symbolic action parable. He clears out an area of the temple in yet another symbolic action parable. The chief priests, the teachers of the law (scribes), and elders fight back and challenge him. Who authorized you to do this? See table of the events during Passion Week, at the end of this post.
It’s going to be wonderful. A list of Scriptures and comments are included here. A bonus list of wonderful things, too.
You want a brand-new body right now? Your wish will be done—but only at the right time! Let’s learn what the Bible says.
Jesus teaches on divorce and marriage. He blesses the children. He tells a rich young man to sell all he has and follow him. Jesus predicts his death and resurrection a third time. Right after Jesus makes this prediction, James and John request to sit next to Jesus in his glory, and the other ten become indignant. Jesus heals blind Bartimaeus.
Jesus goes up the Mount of Transfiguration. He heals a boy with severe demonic possession; he again predicts his death and suffering and resurrection, and the disciples don’t understand. Ironically, they argue over who is greatest. John tried to prevent a man who expelled demons, but Jesus replies that the man is doing good. Jesus teaches about removing hand, foot or eye, if it “causes” you to sin.
What does Paul mean that Jesus “emptied himself” by taking the form of a servant and was found in the likeness of men and appearance as a man (Phil. 2:6-8)? Did some attributes get trimmed off (e.g. omniscience, omnipresence, and invisibility) to become a semi-deity, a lesser god (of sorts), or did he keep all of them? Let’s explore this doctrine further.
Jesus feeds the four thousand. Pharisees demand a sign. He tells the disciples to beware of the leaven of Pharisees and Herod. The disciples are confused about his meaning. He heals a blind man at Bethsaida in an unusual way. Peter confesses Jesus is the Messiah. Jesus predicts his own death and resurrection and has to rebuke Peter. He tells the crowds about the cost of following him.
Jesus talks about washed and unwashed hands, clean and unclean foods and the command of God taking priority over the traditions of the elders. He goes up north to retreat, but he is spotted. He heals a Syro-Phoenician Greek woman—a Gentile and a woman!—who “defeats” his challenge to her, in his role as a reluctant teacher who is testing his “student” to answer correctly. Finally, in the Decapolis, east of the Lake of Galilee, he heals a deaf and mute man, in an unusual manner.
Jesus is unable to work many miracles in his hometown because of their unbelief. Jesus sends out the twelve. John the Baptizer is beheaded after a girl’s dance and a foolish promise. Jesus feeds the five thousand. He walks on water. He heals many sick people, when he walks by in the marketplaces, and they merely touch his garment. This post briefly discusses his divine attributes, his miracles, and his human nature.
Jesus delivers a man with a legion of demons. He raises up Jairus’s twelve-year-old daughter and heals a woman with an issue of blood.
This chapter has the parable of the sower; the purpose of parables; parable of light under a container; the parable of the growing seed; the parable of the mustard seed; the use of parables; and the calming of the storm.
Jesus heals a man with a withered hand on the Sabbath. He teaches and heals the multitudes by the lakeside. He chooses the Twelve. His family intends to take custody of him. The teachers of the law claim that he expels demons by Satan’s mastery. He warns them not to blaspheme the Spirit. He tells the crowd that the one who does the will of God is his brother, sister, and mother.
Jesus forgives and heals a paralytic, and the teachers of the law criticize him for his forgiving sins. He calls Levi. Jesus says that his own mission is to reach the unhealthy. People question him about fasting. Pharisees criticize Jesus because his disciples were plucking grain on the Sabbath.
In this Gospel in the very beginning of Jesus’s ministry: John the Baptist is introduced; Jesus is baptized by John. Satan tempts Jesus. Jesus begins his Galilean ministry. He calls four fishermen: Peter, Andrew, James, and John. He expels an unclean spirit from a man. He heals Peter’s mother-in-law and many others and expels many demons. He goes on a preaching tour. He cleanses a leper with a command.
In this final chapter, we see the resurrection of Jesus, the guards’ false report about a stolen body, and the Great Commission.
In this chapter, Jesus is brought before Pilate. Judas hangs himself. Pilate questions Jesus. He is sentenced to die. Soldiers mock Jesus. He is crucified and dies. Holy people rise from their graves and visit Jerusalem. Jesus is buried. Jewish authorities place a guard at the tomb. Please see a table of events during Passion Week, at the end of this post.
The Jerusalem authorities plot to kill Jesus. He is anointed at Bethany. Judas agrees to betray Jesus. The disciples prepare the Passover for them and him. He institutes the Last Supper and the New Covenant. He foretells Peter’s denial. He prays in Gethsemane. He is betrayed and arrested. He stands before the high priest and council. Peter denies Jesus. See the Table on Passion Week at the end of this post.
In this chapter, Jesus continues his discourse about the Second Coming. He tells the Parable of the Ten Maidens, the Parable of the Talents, and the discourse on the Final Judgments (The Parable of the Sheep and the Goats).
This chapter contains the famous Olivet discourse (1) about the destruction of the temple which Jesus said would happen in this (his) generation, and it did in A.D. 70; (2) and then the discourse is about the close out or wrap up of the entire age. Jesus refers to the flood of Noah to illustrate unprepared people. Also, two men are in a field, and one taken, the other left. Two women grind grain at a millstone; one taken, the other left. He also tells the Parable of the Faithful and Unfaithful Servant.
In this chapter, Jesus says his disciples should not pursue titles. He pronounces seven woes on the teachers of the law and Pharisees. He then laments over Jerusalem. A table of events during Passion Week is again presented here, at the end.
Jesus tells the polemical Parable of the Wedding Feast. Next, he answers the question: Should we pay taxes to Caesar? The Sadducees ask him about the resurrection. He affirms the final resurrection, and it is explored here. An expert in the law asks him which commandment is greatest. He straightens out the Pharisees on the greatness of the Son of David, because David, inspired by the Spirit, called him Lord. A table of the events during Passion Week is presented at the end.
This chapter is very important (see table of events during Passion Week, at the end). The Messiah enters Jerusalem triumphantly; the crowds shout that he’s the son of David; Jesus cleanses the temple. He heals the lame and the blind; the children call him the son of David. In an action parable he curses a fig tree. The establishment fights back by questioning his authority. He tells two parables: Parable of the Two Sons and the Parable of the Tenants.
Jesus tells the Parable of the Laborers in the Vineyard. He foretells his death a third time. James’ and John’s mother requests that her two sons sit on the left and right of the Son of Man. Jesus tells them that this is his Father’s decision, and everyone in the kingdom must become servants.
Jesus again teaches on divorce. He places his hands on little children and blesses them. A rich man approaches him and asks about inheriting eternal life. He walks away, and Jesus says it is difficult for a rich man to enter the kingdom of heaven. He tells the twelve that they will sit on twelve thrones judging the twelve tribes of Israel. If a follower gives up all, then he will receive a hundredfold and inherit eternal life. His teaching on the end times is also looked at here.
The disciples ask who the greatest is. The passage about cutting off hand or gouging out eye (so to speak) is included. The Parable of the Lost Sheep is told. If your brother sins against you seven times, forgive him seventy times (or seventy times seventy). Church discipline is taught in restoring someone. Binding and loosing is repeated here. Finally the Parable of the Unforgiving Servant is told.
In this chapter, the Transfiguration happens; Jesus heals a boy having a demon; he foretells his death and resurrection; he pays the temple tax.
Pharisees and Sadducees demand a sign from heaven. Jesus warns of the leaven of the Sadducees and Pharisees. Peter confesses Jesus is the Messiah, the Son of God, and Jesus says Peter is blessed and grants him the keys of the kingdom. He seems to have the power to bind and loose. Jesus foretells his death and resurrection and urges disciples to pick up their cross and follow him. Another discussion of the end times, too.
The teachers of the law and the Pharisees criticize the disciples for not washing before eating. Jesus sets them straight on the difference between tradition of the elders and the Word of God. It is what come out of the mouth, words—which are expressions of the heart—that defile a person. Jesus turns a Canaanite woman’s desperation into faith. Jesus then heals many. And he feeds four thousand men plus women and children.
In this chapter: Death of John the Baptist. Jesus feeds the five thousand with five loaves and two fish. Jesus and Peter walk on water. Jesus heals the sick in Gennesaret.
In this chapter: Parables of Sower (and its explanation), Weeds (Tares), Mustard Seed, and Leaven; parables are only for the crowds, to separate the discerning from the dull; Parables of Hidden Treasure, Pearl of Great Value, the Net, treasures old and new; finally, Jesus is rejected at Nazareth. A long discussion of the end times is also included here.
Jesus is Lord of the Sabbath. He heals a man with a withered hand on the Sabbath. He is God’s Chosen Servant. He warns against blasphemy of the Spirit. He says a tree is known by its fruit. He promises an evil generation the sign of his burial and resurrection. He explains how Satan counterattacks with seven more spirits. Finally, he declares that the ones who do his Father’s will are his mother and brothers.
In this chapter, John the Baptist sits in Herod’s prison and sends disciples to ask Jesus if he is the Coming One. Jesus pronounces woe on unrepentant cities. He calls all those who work and are heavily burdened to come to him, and he will give them rest.
Jesus sends out the twelve on a short-term mission trip, in preparation for life-long mission. Persecution will come because Jesus did not come to bring only peace, but he came to ply a (metaphorical) sword. In tense times, don’t fear the man who kills only the body but God who can destroy both body and soul in Gehenna. Don’t deny him but acknowledge him in public. People who welcome one of Jesus’s emissaries will receive a reward.
What do those verses about being taken away and left behind really teach? The answer may shock many people who have been taught only one viewpoint. I also briefly look at Matthew’s version.
Jesus forgives the sins of a paralytic and then heals him as proof that he has authority to forgive sins. Jesus calls Matthew to be a disciple. John’s disciples ask questions about fasting. A girl is restored to life, and a woman touches the tassels of his garment, to receive her healing. Jesus heals two blind men and delivers a mute man who was demonized. Jesus says the harvest is plentiful and the workers are few.
In this chapter, Jesus cleanses a leper; marvels at the faith of a centurion; heals Peter’s mother-in-law and then many others; tells two would-be disciples about the cost of discipleship (let the dead bury their dead); calms a storm; and delivers two Gadarene demoniacs.
In this chapter, Jesus teaches us not to judge / condemn another person—no judgmentalism. He encourages kingdom citizens to ask, seek and knock. He teaches the Golden Rule. He tells his listeners to travel the restrictive path and enter through the narrow gate. He says to be fruit inspectors, because false prophets are coming. He announces that some will claim him to be Lord and do charismatic gifts, but he will tell them to depart from him, for he never knew them. He talks about two houses, one built on a strong foundation, and another built on sand.
In this chapter, these topics are introduced: Giving to the needy without display; the Lord’s Model Prayer; fasting with the right attitude; laying up treasures in heaven; our light must shine. We cannot serve God and Mammon. We must not be anxious about the basics but seek God’s kingdom first.
The first chapter in the Sermon on the Mount; the Beatitudes; we are salt and light. Christ came to fulfill the law. Avoid anger; avoid lust; divorce should be rare and only for one exception. Don’t swear oaths. Don’t follow ‘eye for an eye,’ but live a surrendered life. Love your enemies. Through most of those passages, Jesus presents his six antitheses: “You have heard it said … but I say to you.”
In this chapter, Satan tempts Jesus, and the Lord passes the tests and tells him to go. Jesus leaves Nazareth behind and moves to Capernaum, where he begins his ministry. He calls his first disciples. In a summary passage, he is shown to speak to large crowds, heal all their diseases, and expel demons. His basic message is, “Repent! For the kingdom of heaven has come near!”
John the Baptist prepares the way and calls people to repentance and to show deeds in keeping with repentance. He calls the Pharisees and Sadducees offspring of vipers. Jesus is baptized by John, and the heavenly Father proclaims that Jesus is his beloved Son in whom he is well pleased and delighted.
In this chapter, the Magi or wise men visit the newborn king; Herod is alarmed and is told that the child was born in Bethlehem. The wise men find Jesus and offer him gifts. Then they were warned in a dream not to return to Herod. Joseph is warned in a dream to leave Bethlehem and go to Egypt. Herod kills the children in and around Bethlehem. After Herod died, Joseph is instructed in a dream to return to Israel. The family settles in Nazareth.
In this chapter, the genealogy of Jesus Christ and his birth are told.
That’s a puzzling verse, spoken when Jesus commissioned his twelve disciples to go out on a short-term mission trip and then come back. It seems as though the Second Coming will happen before they preach in all the towns of Israel. How do we solve this problem?
Matt. 16:28, Mark 9:1, and Luke 9:27 say that some standing there with Jesus would not experience death until they see the Son of Man coming in his kingdom. How can that be true, when the Second Coming has not happened in the past two thousand years (and counting)? The answer will surprise you because it goes beyond the “standard” one.
At his “hearing” or “trial,” Jesus said that Caiaphas (the high priest) and the Sanhedrin (the highest council and court in Judaism) would see him coming in the clouds of heaven. How could they see his Second Coming, which has not happened in the past two thousand years (and counting)? Or does it refer to some other kind of coming?
A teaching on Acts 2 has been circulating among certain (restrictive) Bible interpreters, which says that only the twelve apostles received the fullness or the baptism with the Spirit at Pentecost with the gift of speaking in Spirit-inspired languages (commonly called ‘tongues’). True?
What do five key passages in Acts say about prayer languages, commonly called ‘tongues,’ being the sign of the empowerment of the Spirit?
Jesus seemed to be “rude” to a Gentile (pagan, non-Jew, or foreign) woman, someone outside his outreach to Israel. Here’s an exegesis (close reading) that explains his reasons, in a little more detail, in his own cultural context.
Some scholars say they are irreconcilable, while others say reconciling them is not so difficult. I favor plausible harmonization. It’s all in the family. Bonus: see the American family “the Roosevelts” in a chart for parallels.
Luke 16:16 has baffled many Bible interpreters. What does it mean in its own historical and textual context?
Matt. 11:12 has puzzled many Bible interpreters. What does it mean in its textual context?
Many claim that the birth narratives in the Gospels–here the third Gospel–were merely reshaped copies of Greco-Roman myths. True?
What do the Scriptures say? Fifteen major things, just a sample, of what he is doing right now.
God’s judgment scares people, and in a sense they are right. Reverential awe and fear are appropriate. But there is a solution for them to escape a negative judgment. Ten questions and answers.
This is called the intermediate state. What happens to you during the in-between time, between your death and going to heaven and then your being reunited with your transformed, resurrected body?
Hebrew Roots Movement must be cautious and discerning and rightly interpret Scripture. This difference is what Jesus established and the New Testament authors laid out in the Scriptures. It’s really very simple.
It is a widely used (and abused) biblical word. What does it really mean?
These chapters are on Jesus’s discourse about the destruction of Jerusalem and the temple (AD 70) and then the Second Coming, which has not happened yet, 2000 years later (and counting). Looking at the chapters side by side clarifies what he really taught.
These words and verses, both from the Old and New Testaments, reveal the doctrine of hell. It is not as straightforward as many preachers have told us.
That’s a shock. Aren’t we supposed to obey the Ten Commandments? Well … only if you don’t do something else first.
Out of his great love for people, God in his mercy is forewarning everyone, whether the redeemed or unredeemed, that this judgment SHALL happen, based on their good or bad deeds and good or bad words. The Scriptures are unambiguous about it. How do we prepare for it? God offers solutions before we all face it.
Let’s look at the key verses in Matthew, Mark, Luke, and 1 Corinthians. It is a review for my own introductory education. Call it “Divorce and Remarriage 101.”
This is quick reference guide to religious and political Jewish groups who appear in the Gospels and the Book of Acts.
Many interpreters believe that John 14:2-3 teaches the Second Coming or rapture before the Second Coming, but 14:23 decisively argues against this interpretation.
This interpretation breaks open the meaning of this much-disputed passage. Be sure to view the photos at the end. History come alive!
Matt. 24:4-35 is about the destruction of Jerusalem and the temple, while 24:36-25:46 is about the Second Coming or parousia, the close-out of the age, final judgment, and finally the New Messianic Age.
Those verses in Luke are compared with Matt. 26:26-28 and 36-44, which are about the Second Coming. This post also looks at Luke 21:34-36 and Mark 13:32-37, which are also about the Second Coming.
By far, Luke 21:5-33 clearly demonstrate that these verses, which parallel Matt. 24:4-35 and Mark 13:5-31, are an extended prediction of the destruction of Jerusalem and the temple, and not the Second Coming. It is best to read those verses in their own context and in light of Old Testament apocalyptic passages. Then we can have clarity. Please view the photos of the Arch of Titus and the Jewish Menorah, at the end.
This may be the shortest post in my series on Matt. 24-25, Luke 17 and 21, and Mark 13.
We must look at these verses in their textual and historical contexts. And we must not skip over the most stubborn verse in the synoptic Gospels (Matthew, Mark, and Luke); then we can interpret this Scripture more clearly. Please view the photos at the end.
It is mostly about the Lord’s Second Coming, but it also has other nuances that clarify the definition. What do two Greek lexicons say about it? A nontechnical article.
Have you been taught all your life that the rapture and Second Coming are distinct events, years apart? Is it difficult to change your cherished belief? The teaching about the Second Coming in the earliest apostolic community was unified and without complications. Here’s the plentiful biblical and nonsymbolic and direct evidence. In the Second Addendum, I tell you my recent decision.
This theory says that the reign of Christ is not a literal thousand years, but is expressed in the expanding kingdom of God, using the church to span the globe in the hearts of believers. The Church Age = the millennium.
The reign of Christ is not literally for a thousand years. The number is a figure of speech for a long, unknown duration when God’s purposes are accomplished. He is reigning right now.
I normally write on the Bible and theology nowadays, but occasionally I still include a cultural and social article from a biblical point of view.
I would be derelict in my duty as a teacher not to discuss this very biblical truth.
How much do progressive pastors and other leaders rule the church on these complex issues? How much are they changing the King’s original intent for his kingdom?
Progressives deny the full authority of Scripture, particularly about sex and personal conduct. It restricts their style. They characterize a love for Scripture as “bibliolatry.” Continue reading
You may not see it, but Progressive Christianity is not the right path for you. This is God’s Son’s church, not yours. Here are signs that you are putting yourself at risk of going past what is written in Scripture. Solutions are also offered here.
This theory interprets the millennium literally to be a thousand years, but before then a great tribulation takes place. Christ’s second coming happens after that tribulation.
This theory interprets the millennium literally to be a thousand years, but before then a seven-year great tribulation takes place. The Church will go through half of it (mid-) and then get “raptured” out.
This theory says that the millennium is interpreted literally to be a thousand years, but before then a seven-year great tribulation takes place. The Church will get “raptured” out before that tribulation.
Despite the abuse, confession is still a biblical practice, whether for sins or for salvation in Christ. Make it part of your prayer life.
The title could be “Is God Bound to Obey Our Decrees?” That’s what certain teachers seem to say. Let’s look into this subject.
These verses are very sobering. What do they mean in your life and mine?
Yes, prophets of a certain sort rightly exist today, biblically speaking. However, errors are committed in many churches today, usually by “youtube” and “facebook” prophets. They are unscripturally concentrating too much authority in themselves. A closer reading of the New Testament, however, restricts them, their authority, and their ministry.
Matt. 5:28 has been misused over and over again. What does it mean in its textual and OT contexts?
Let’s allow the clarity of Scripture to overturn needlessly complicated and convoluted interpretations that have dominated American Christianity for many decades. Further, is this replacement the same as the church replacing Israel? Read the post to find out. And look at the photos, too!
Mark 2:1-12 says that the son of Man–Jesus–forgave a paralytic’s sins. Does this mean that Jesus claimed authority that only God has, thus making himself equal to God? Did he use a Hebrew word for “forgiveness” which only God can offer?
Why did Jesus say that not even the Son knows the day or the hour of the Second Coming? Puzzling.
“Four blood moons!” said popular books. If we interpret the following passages literally, then the cosmos (earth, sky, heavens, stars, worlds, seas, planets, sun, moon, and so on) would not exist as we observe it today. Instead, let’s use wisdom to interpret the Bible in its context.
Those two verses say that “many” bodies of holy people who had “fallen asleep” (i.e. died) were raised from their tombs and entered Jerusalem and appeared to many. Is this fact or pious fiction?
Here is what you need to know about God’s dwelling place and key Hebrew and Greek words, all spelled out in clear English. Paradise is also discussed.
Things are not so clear-cut as I had thought they were. Please be sure to check out my photos of the Arch of Titus at the end; they show rhe Romans stomped all over the Jerusalem temple.
Will a generous and charitable grandmother who never got around to receiving Christ Jesus as Lord end up bobbing up and down in the lake of fire, next to Hitler, Stalin and Mao?
This theory is the standard one. However, one of the most stunning outcomes of my study of this theory is how little support it receives from Scripture, or the Scriptures can be interpreted differently than I first expected. Don’t believe it? Read every word of this post.
What will happen to your kind and generous but unredeemed grandmother after she is judged? Will she burn in hell-fires in eternal torment? Terminalists or conditionalists or annihilationists (all three terms mean the same doctrine) say no. There is another and better Scriptural option.
What will happen to your generous and gracious but unredeemed grandmother after judgment? Eternal, conscious punishment in the lake of fire next to Hitler, Stalin and Mao? Universalists say no. They claim to have a better and Scriptural option.
This is an old-fashioned look at a Hebrew lexicon and two Greek lexicons, but in an easy-to-read format for nontechnical readers of the Bible. The definitions are wide-ranging and unexpected.
Here is a compendium of various commentators, who tend to reach one conclusion.
Renewalists (Pentecostals, Charismatics, and Neo-Charismatics) use the term all the time, but do we know what it means? What does the Bible say?
This gift is given in order to proclaim the wisdom about Christ and for any particular or special need through the empowerment of the Spirit.
This manifestation of the Spirit can reveal who Christ is more fully and give you information that you could not have without the Spirit revealing it. It does not come by study and research. It is a gift of the Spirit, not of your own mental faculties.
This is a surge of trust that God will give anyone who needs it and in accordance with his will.
Healings come in all shapes and sizes, so expect God to work in a variety of ways.
This gift is available to all, today, not just a special few. God will give it to you when you need it most.
This gift can be very edifying for you and the church. It is not a preacher’s inspired sermon. And don’t despise it, either, says the Scripture.
It is a broad enough to help you distinguish between the false and the true, the Holy Spirit and evil spirits, deceived and true humans.
It is important to study this gift.
This gift depends on Spirit-inspired languages (‘tongues’). Without them, interpretation would not be needed. This post gives a basic teaching of this gift.
So begins a ten-part series. Though difficult to believe at first, our truly understanding the kingdom of God can just about clarify all of the Bible, from Genesis to Revelation. So then, what is the kingdom? Can we define it biblically, or is the topic just too complicated? What does it mean for us today?
The cultures surrounding Israel valued kings. Thus, monarchy worked its way into Israel’s government, but only with God’s permission. This post provides background material for the kingdom Jesus proclaimed.
We are living in eternity right now. We just don’t see it yet, because the kingdom of God is not fully manifested—for now.
Yes, the kingdom is partly manifested right now, but it is seen with the eyes of faith and in visible signs like salvation of souls and bodily healings and demon expulsions and harmony in the household–all done by the power of the Spirit.
The “already and not yet” is still a valid and wise statement about God’s kingdom, which unfolds in three stages. This post also answers why healings do not happen 100% of the time right now.
When we understand it, we can know how God is working across the planet today. And we can understand Christ’s parables that proclaim its mystery.
Eternal life and the kingdom of God belong together, and you can experience them right now.
Let’s never overlook the Scriptural truth that righteousness (kingdom living) is important to the heart of God. Four passages in the Sermon on the Mount are discussed here.
It is a life-changing demand. Or perhaps I should say demands (plural) bundled together into one.
This Scriptural list will edify you.
So begins my nontechnical journey through Leviticus. I am learning a lot. The New Testament authors give us permission to use typology to fully explain the elements of the burnt sacrifice in the New Covenant believer’s life. (References: Lev. 1, 6:8-13, and Num 15:1-16)
Let’s learn to love the life lessons in Leviticus by finding out what it is and how Jesus fulfills this food or grain or meal offering, which was motivated by gratitude for the Lord. (References: Lev. 2 and 6:14-23; Num. 15:1-16)
It is also known as the peace offering and even the communion offering (n the sense of community). The wave offering is included here. Christ’s fulfillment of this offering has many parts, and they are all wonderful. (References: Lev. 3; 7:11-34)
If we want to fully understand Jesus’s sacrifice, we have to look into Leviticus. The substitutionary theory of the atonement is particularly clear in this offering. The New Testament even teaches that Christ became our sin offering. (References: Leviticus 4:1-5:13 and 6:24-30 and Num. 15:1-16)
It is also called the Reparations offering or Trespass offering. Someone breaks the boundaries of the holy and becomes aware of it later, or he does some dishonest things; then the guilt offering is for him. Of course the New Testament (NT) streamlines and fulfills it in Christ (References: Leviticus 5:14-6:7; 7:1-7)
I’m on a journey through Leviticus, and it is very enjoyable. Yes, their ordination is significant in its own right, but how do New Testament themes enlarge and fulfill priestly consecration?
After Aaron and his sons were ordained (Lev. 8), they performed their first ritual for their own sins and then for the sins of the people. This is the inauguration of the new tabernacle. How does the New Covenant improve on these old rituals?
Those were Aaron the high priest’s eldest sons, and they mixed strange fire against the law, and God judged them instantly. Why? Is God a petty tyrant? Most of this post is concerned with this issue, while the rest of Leviticus 10 gives further instructions for the priests generally.
Leviticus has all sorts of food laws. How does the New Testament relate to them? Are they canceled? Are they kept? What exactly does the New Testament really say? The bulk of this post is about the last question.
These Levitical laws in those two chapters are about reproduction and childbirth, in other words, male and female body parts. The laws, seemingly primitive by our standards, reveal the heart of the God who looks out for his people by promoting cleanliness and health. What does the New Testament teach about ceremonial cleanness and uncleanness?
The laws in those two chapters about quarantine or isolation benefit humanity. They come from God’s heart of love for people. Yet, there is a ceremonial uncleanness that the New Testament rises above even for disease, but how?
This is a simple look at Leviticus 16 in ten steps. The NT streamlines, improves and fulfills it. How?
Modern people may dismiss the blood in the Old Testament as too primitive and unnecessary. But Jesus and his apostles applied the theology behind it to their days. It is wiser to follow them.
Does the New Testament cancel moral law? What about unlawful sexual practices? Are we free to practice at least some of them? Would grace cover us when we regularly did?
Does the New Testament go so far as to cancel honest business practices, respect for parents, and even sound agricultural practices? Or does it accept some of them and reject others?
The punishments are not pretty, but we can still learn some basic principles of how seriously God takes sin. An extended discussion on the death penalty from a New Testament perspective is included here, at the end.
This post is a quick summary of those two chapters in Leviticus. I am learning a lot in my journey through this infallible and inspired book, when it is properly interpreted through the filter of the New Covenant or New Testament.
The appointed festivals in this chapter were sacred for the ancient Israelites. They are still sacred for the Jewish community today. What does the New Testament say about them?
Chapter 24 of Leviticus starts off with the command to supply olive oil for the lamp in the tabernacle and bread there. Then in the second half of the chapter a man was stoned to death for blasphemy. And other verses demand the death penalty for taking a life. What does the New Testament say about all of this?
This is a great passage about the Year of Jubilee, because it goes to the heart of the law: redemption and liberty. What does the New Testament say?
What does the New Testament really say about them in light of this chapter in Leviticus? This post will make hyper-grace teachers cringe, but the rest of us will feel sober and be biblically informed.
How could a devout Israelite express his commitment to the Lord? His gratitude? His promise to give to the Lord for a future blessing? By vowing to him, with some property and other possessions–some “skin” in the game. How does the New Testament transform and streamline these laws?